Occasional Victories |
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Life as a refugee support volunteer with it's occasional victories and frequent defeats. Occasional Victories is a place for links, news, rants and raves about Refugee related issues.
If you would like to contribute just drop me an email at carigeen(a)yahoo.com
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2003-08-21
From the Irish Independent Baby bleeds to death after circumcision goes wrong It was bound to happen somewhere and it's only chance that this did not happen here. We went close to it back in May. Better get a meeting arranged with local hospital staff and advertise that proper circumcision facilities are available. 2003-08-20
Dr. K. L. Chowdhury Poems by a Hindu Refugee from Kashmir Of Gods, Men and militants As always the first targets are the people who dare to love across the boundaries. And, again as always, the 'respectable' people find a reason to keep quiet. ...... But in the dead of the following night they swooped on the house once again and the next morning his body was found side by side with that of a female with signs of torture and bullet holes and a note staked into their breasts - ‘Beware the wages of sin.’ ‘It seems the righteous warriors,’ the neighbour was forced to conclude ‘must have gathered fresh evidence of this irreligious alliance between two persons of different faiths, and punished them in accordance with their scrupulous ordinance.’ 2003-08-19
Protestants 'wiped from culture' Frankie Gallagher of Ulster Policy Research Group speaking at Glencree Summer School in Wicklow. NORTHERN Protestants suffer the same social and historical exclusion as refugees and asylum seekers in the Republic (reg required) An interesting, and uncomfortable, point of view. Northerners, and the urban business and professional classes had the numbers, in one case, and the money, in the other case, that enabled them to survive in a Catholic world. I remember a gentle, kind, and almost totally forgotten people, who had neither numbers or money. These were the Protestant small farmers and craftsmen of the West. As a child in rural Sligo, in the late '50s and early '60's, I lived just across the valley from the Protestant church. At 4 each Sunday afternoon, a small black Anglia would creep up to the church, the bell would ring and three elderly people would make their way to the service. As the years went by, the three became two, and then, the bell rang no more. Eventually the church roof fell in and now the ruins are floodlit to give that undistinguished village a focus point for passing tourists. Later, I learned about the destruction that powerful people inflict on the powerless. The Ne Tremere decree required that children of a mixed-marriage be brought up as Catholics. The parish had Catholic families with Protestant names, like Broder and Powell. Young men changed their religion because they could not afford to import a wife from Belfast. They were outsiders, respected and admired in many ways, but still definitely outsiders. 'Our' side had won the battle and they were the last remains of the English domination that were slowly ebbing away. Only now do I realise the loss of culture that happened then. The Other side Thigh-deep in sedge and marigolds a neighbour laid his shadow on the stream, vouching “It’s as poor as Lazarus, that ground” and brushed away among the shaken leafage: I lay where his lea sloped to meet our fallow, nested on moss and rushes, my ear swallowing his fabulous, biblical dismissal, that tongue of chosen people. When he would stand like that on the other side, white haired, swinging his blackthorn at the marsh weeds, he prophesied above our scraggy acres, then turned away towards his promised furrows on the hill, a wake of pollen drifting to our bank, next season’s tares. ....... Then sometimes when the rosary was dragging mournfully on in the kitchen we would hear his step round the gable though not until after the litany would the knock come to the door and the casual whistle strike up on the doorstep. “A right looking night,” he might say, “I was dandering by and says I, I might as well call.” But now I stand behind him in the dark yard, in the moan of prayers, He puts a hand in a pocket or taps a little tune with the blackthorn shyly, as if he were party to lovemaking or a stranger’s weeping. Should I slip away, I wonder, or go up and touch his shoulder and talk about the weather or the price of grass-seed? [Seamus Heaney] 2003-08-18
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